唐诗与魅的世界

在“世界的祛魅”中，如何返回魅的世界，是现代哲学思考的重要问题，同时也应该从中国传统的思想中汲取智慧。唐诗作为中国古代诗歌的典范，具有丰富的诗歌智慧与美感经验，可以为我们重新激活，使现代人有所受用     

Family Therapy and the Pedagogy of the Oppressed: Therapeutic Use of Songs in Apartheid South Africa

A central issue for family therapy is the critical question of how to define its role in influencing social change. Family therapy has tended to focus on how to liberate and empower individual clients, not communities, from the travails of tradition. This article highlights social change mechanisms implemented by the oppressed majority in South Africa during the apartheid period. It draws inspiration from the pedagogy of the oppressed articulated by Steve Biko and other members of his generation. This enabled the Black majority in South Africa ‘to name their world by reflecting on their conditions, imagining a better world, and then taking action to create it’ (Freire, 1968, p. 253) through the use of revolutionary songs that resulted in the collapse of the cruel apartheid system. The implications for family therapy are discussed.     

彝族漆器企业发展情况调查与研究

彝族漆器髹饰技艺及其文化因其传承历史悠久、技艺精湛、实用性强而受到人们的青睐。但是随着现代工艺的发展，彝族漆器工艺与企业发展面临着一些发展的难题：漆器产品成本高、销售难；漆器髹饰原料失真；产品开发创新不够；营销方式落后；从业人员文化素质低等。对此，政府应高度重视和帮扶彝族漆器工艺与企业发展，成立彝族漆器研究机构，对彝族漆器进行创新与改革，拓展营销手段和方法，建立一批高水平的现化代漆器工厂。     

建构区域文化认同的“影视叙事综合体”——以“京津冀协同发展”为视角

“京津冀区域协同发展”的历史机遇已然到来，而长期以来各成气象的文化形象影响了三地之间的融通和发展。打通文化根脉，营造共通的文化空间，建构区域文化认同，消解隔膜与屏障，是推动区域协同发展的当务之急。在大众传播时代，影视艺术是蕴藉文化，构建形象，传播共识的主要媒介类型。“影视叙事综合体”以影视艺术为传播载体，通过叙事行为、叙事故事、叙事话语、叙事反应等影视叙事功能建构区域文化认同的影像文化空间，提升区域文化形象，促进区域文化的融通和协同发展。     

China’s Choice of Analytical Models for Its Anti-Monopoly Law

Modern analytical models for anti-monopoly laws are a core element of the application of those laws. Since the Anti-Monopoly Law of the People’s Republic of China was promulgated in 2008, law enforcement and judicial authorities have applied different analytical models, leading to divergent legal and regulatory outcomes as similar cases receive different verdicts. To select a suitable analytical model for China’s Anti-Monopoly Law, we need to consider the possible contribution of both economic analysis and legal formalism and to learn from the mature systems and experience of foreign countries. It is also necessary to take into account such binding constraints as the current composition of China’s anti-monopoly legal system, the ability of implementing agencies and the supply of economic analysis, in order to ensure complementarity between the analytical model chosen and the complexity of economic analysis and between the professionalism of implementing agencies and the cost of compliance for participants in economic activities. In terms of institutional design, the models should provide a considered explanation of the legislative aims of the law’s provisions. It is necessary, therefore, to establish a processing model of behavioral classification that is based on China’s national conditions, applies analytical models using normative comprehensive analysis, makes use of the distribution rule of burden of proof, improves supporting systems related to analytical models and enhances the ability of public authorities to implement the law.     

The Relevance of Modernity to Contemporary East Asia: An Outline

This article offers a framework for exploring the relevance of modernity to contemporary East Asia. I first examine different conceptualizations of modernity, paying special attention to Eisenstadt's influential concept of multiple modernities. Second, I point out the limitations and flaws of Eisenstadt's theory by drawing on nationalist politics in East Asia as an illustrative case. In particular, I examine the so-called “history perception problem,” which has been created by war and shaped by the legacies of war, to demonstrate the peculiar features of modernity in East Asia. Third, I use the works by three scholars as examples to show how intellectuals in China, South Korea, and Taiwan respond to the tensions between universalism and particularism, which, as a whole, reflect what can be called “East Asian modernity.” And finally, I try to respond to the controversial but fashionable question that is peculiar to East Asia: can modernity be overcome? It is argued that East Asia can be understood through the lens of modernity, and vice versa. Nowadays, modernity has become a global condition in both geographical and topological senses. It is not something to be overcome, but a condition that we all live in and should learn to live with, here and now.     

京津冀文化消费的影响因素与结构特征

在京津冀协同发展战略中,文化创意产业在取得初步发展成果的同时,还依旧面临着不少亟待解决的问题。采用问卷调查法实地走访采集区域居民文化消费数据,并进一步通过决策树算法进行数据挖掘,发现京津冀文化消费的影响因素及结构特征,据此提出打造区域共同文化品牌、保障居民收入持续平稳增长、针对青少年文化消费市场创新营销模式、培养其正确的文化价值观及文化创新能力等改进措施,从而优化推动京津冀文化消费市场协同发展的路径,打造互联互通、开放统一的区域文化消费市场,使区域居民文化消费需求成为促进文化产品供给的市场新动力。     

康区"三魔女",还是"康区三度母"——近代康区妇女精英研究

二十世纪上半叶康区三位著名妇女精英甘孜的孔萨?央金堪珠、德格的夏克? 泽旺志玛和瞻对的甲日?其美志玛在康区政治生活中扮演了重要的角色。她们之所以获得权力，是因为康区的传统习惯法以及清末和民国时期的法律都允许妇女在一个家族没有男性继承人的情况下继承名号和土司或头人的地位。为了获得和巩固政治地位，她们往往陷入多方势力的权力争斗中，这些势力包括其家族中的男性、来自其它家族的男性、地方军阀、中央政府，有时还有西藏地方政府。研究揭示了正是康区在夹缝中生存的各土司统治区域割裂、分权的性质为地方首领，特别是妇女领袖提供了较多的施展其政治才能的空间。     

Latin American convergence and divergence towards the mortality profiles of developed countries

It is uncertain whether Latin America and Caribbean (LAC) countries are approaching a single mortality regime. Over the last three decades, LAC has experienced major public health interventions and the highest number of homicides in the world. However, these interventions and homicide rates are not evenly shared across countries. This study documents trends in life expectancy and lifespan variability for 20 LAC countries, 2000–14. By extending a previous method, we decompose differences in lifespan variability between LAC and a developed world benchmark into cause-specific effects. For both sexes, dispersion of amenable diseases through the age span makes the largest contribution to the gap between LAC and the benchmark. Additionally, for males, the concentration of homicides, accidents, and suicides in mid-life further impedes mortality convergence. Great disparity exists in the region: while some countries are rapidly approaching the developed regime, others remain far behind and suffer a clear disadvantage in population health.     

安大简《诗经》“侯六”“魏九”浅析

通过分析《毛诗·魏风》《唐风》诸篇的诗旨和安大简自身的特点,认为安大简《侯》《魏》两部分内并无“误置”现象。又从战国初期的历史背景出发,并结合诗旨、春秋战国时期的“用诗”特点,赞成安大简《魏》之所以抄写《毛诗·唐风》中的诗篇,当与战国时期魏国国力强盛、占有晋国故地相关。由于抄写《唐风》诗篇的部分被称为“魏”,因此,抄写《魏风》的部分就不能再称为“魏”,必须改题。从《毛诗》诸国风的命名逻辑看,“侯”极可能是地名。不过,若考虑到安大简的特点,“侯”为爵位也未尝不可。从安大简《侯》《魏》的特殊安排看,它无疑是一个改编本,其底本与《毛诗》应该非常接近。